Can Anyone Be Original?: Searching for the Answer in Jean Genet’s Absurdest Play The Maids

23 May

themaids
Image from Hoopladigital.com

Class, power, and a plot to kill, these seem to be the embodiment of what the play, The Maids by Jean Genet, as theater of the absurd gets across. But it’s not these things that captured me about Genet’s The Maids. It was what lies beneath the surface that drew me in to consider another possible way to read this play.

The Maids (French: Les Bonnes) is a play by the French dramatist Jean Genet. It was first performed at the Théâtre de l’Athénée in Paris on April 17, 1947.  While Genet’s The Maids was loosely based on the real life infamous sisters Christine and Léa Papin, who brutally murdered their employer and her daughter in Le Mans, France, in 1933, Genet’s play takes an absurd and more intriguing turn. The Maids is available in print from BCCLS Libraries and as an ebook from Hoopla.  You can also check out the 1975 movie adaptation from Christopher Miles on DVD or stream it from Kanopy.

Jean Genet’s The Maids explores the plight of working class women in early 20th century France. This is seen as these women, Claire and Solange, are forced into assuming the role of subservient, passive, and obedient maids. Even though Genet’s The Maids is the epitome of Theater of the Absurd, it both highlights and challenges gender oppression. The Maids is recognized as absurd because it calls to attention the struggle between the layering of logical and illogical depictions of women of the working class; thus showing how through their performativity the maids manipulate as their own the identity, that of their oppressors.

Now, once the play opens, it is unclear who is whom because we are not granted the privilege of a script. But if you are reading the play before viewing it, you are made aware immediately the identity of the characters. It is this very juxtaposition between performativity that we see how to receive Genet’s personification of identity. Genet’s play through performativity gives way to this idea of false identity, and through irony, keywords, and personification destabilizes the binary original vs. copy.

Genet’s The Maids opens up as a play within a play, thus alluding to the contrast between reality and performativity, and how Claire and Solange break the barrier separating the two. Also, in contrast, Genet’s The Maids undermines the notion of a true identity thus alluding to an origin of a false identity, which then gives way to what can be interpreted as “original.”

If the maids are imitating an imitation of what may or may not even be original, then this calls attention to the question of what is real identity; thus, neutralizing the very difference between classes.  If the maids are performing as Madame, who is putting on a show herself, then what really is Genet saying about identity? How does the binary deconstruct this very question?   These are the questions that caused me to look at the play in a very different light, thus provoking me to analyze my own common interpretation of the surface of this play, to one that may give way to a more elaborate and colorful yet contradicting sentiment that maybe no one is an original but rather refractions.

What are your thoughts about the important conversations this play opens up?  The Maids, a performativity reliant play, sheds light on how as humans we all are performing in our reality, identity, and gender roles.

Written by
Sherissa Hernandez
Adult Programming Assistant

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